The Bhagavad Gita Talks 18

The Bhagavad Gita is the ultimate book of knowledge and is duly recognized as such throughout the world. Its wisdom transcends the limits of time and space. I publish daily one message from the book which can be related to our daily life titled: Thought4TheDay
These are widely read and highly appreciated by my connections on LinkedIn, friends on Facebook and followers on twitter totally about 27000 people. As recommended by some friends, I am posting the same here. You may ask questions and/or post your comments which be appreciated. Hope you will find the initiative very rewarding.

Thought4TheDay (11.10.2017)
Yesterday, we had seen that according to The Bhagavad Gita the three inherent Gunas or tendencies that determine our actions are: satava, Rajas & tamas. We had also observed how ea ch of these manifests itself in our activities. The first thing that we must do is to understand that at any moment which of these three gunas it tendencies are dominant. Tamas should not be allowed to become me prominent in any case.
Our goals, when these are to achieve some worldly possessions will require conscious, committed actions which we must perform as a duty if we seriously want to achieve our goals. Since these gunas or tendencies are never mutually exclusive, we need to ensure that along with our commitment to following the plan of action, we need to take care that the attributes of satava are always present in our hard-work for any achievement.
Our realistic goals will also give us satisfaction in the highly competitive world today; satisfaction of working for the growing needs of our family members. Besides, they r more likely to adopt our path and the togetherness will bring peace in the family. In any case, materialistic goals should never be allowed to turn into greed.
Thought4TheDay (10.10.2017)
According to The Bhagavad Gita, our actions are triggered and happen due to three categories of the ‘gunas’ or inherant tendencies. These tendencies and their attributes are as under:

  1. Satava which augments quest for knowledge. One starts pursuit of understanding life, accepting as it is. Wisdom is gained to devote time and effort to do our duty for the growth and progress of society. One is happy with himself/herself and lives a significant life peacefully.
  2. Rajas makes one ambitious. Such endeavors are undertaken which may win worldly possessions, power and reputation. One wants to dominate others, and become an authority. Hyper activity, being in a hurry pervades the life. Excitement over achievements and anguish over failures rule life.
  3. Tamas makes one lazy, inactive and inert. He/she loses interest in life and languish listlessly; loss of any initiative, wasteful activities come to the fore. The person procrastinates on everything. It’s almost getting into hibernation without any need and/or possible benefits. In short, one loses self-esteem altogether and becomes good for nothing. (to be continued)

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