Dewri Mandir is a mandir situated in Diuri village, Tamar near Ranchi in Jharkhand in India. It is located near the Tata-Ranchi Highway (NH33). The main attraction of this ancient mandir is, 700 year old murti of the Goddess Durga, Kali. The murti have 16 hands (Normally Goddess Durga has 10 Hands). It is an ancient Mandir and It was renovated few years back. The ancient mandir was constructed by interlocking stones without using chalk or binding material. This temple is also known as, Mata Dewri Diri in tribal Bhumij Munda languages.
At the temple devotees tie yellow and red sacred threads on bamboo for the fulfilment of their wishes. Upon the fulfillment of their wishes, they again come to the temple and untie the thread. Dedicated to Solha Bhuji Goddess, an avatar of Goddess Durga, Dewri Mandir temple is located a little outside the main city of Ranchi. Spread over nearly two acres, this old temple in Ranchi also houses an idol of Lord Shiva here. As per the Legends, whoever has tried to alter the structure of this temple, has had to face the wrath of the gods and suffer consequences. Dewri Temple is also believed to be the only temple where six tribal priests, known as Pahans, perform rituals and offer prayers alongside the Brahmin priests, who are mainly known as Pandas. Located about 60 km from Ranchi, this temple is on the right side of the Ranchi-Tata road, toward the town of Tamar.
It is said that this Mandir was built during 16th to 20th century. The doors of this Mandir is made up of stone. This Mandir’s deity’s Murti have sixteen hands. According to the media reports this Mandir’s murti’s architecture style is similar to the murti’s found in temples of Odisha state. This mandir is of Maa (mother) Deudi Devi. Devadi Maa is Maa Kali. The Murti of the deity has 16 arms and it is 3 foot tall. Deity is holding bow, shield, flower and param in her arms. Deori Maa’sMurti have different types of Gold jewelry. This deity’s name also reported as Dewri devi.
According to a legend associated with this Mandir this Mandir was built by Adivasi king Kera. It is believed that this Mandir is 700 years old. It is said that this temple was established in year 1300 by King Kera, a Munda king of Singhbhum. Legends says that the king established, built this Mandir, when he was returning from a war after defeating. He established this temple at this very place and by the blessings of goddess Ma (Mother) Kali he got his state back.
According to anathor legend, Chamrupandas (Brahmin) use to come to visit two times in a year to the king of this region. The king asked them to live in this place to do puja, and they started to live at this place. One day these Brahmins was doing tapasya in this wild, when goddess gave darshan (visit) to them and said she wants to meet them. The Brahmins told this incident to the king. King cleared this temple’s area, during this work they found a black stone. The labours returned their respective homes after being tired, they came next day to do work when they saw a mandir formed at this place. Some peoples believes that this mandir was built by Emperor Ashok, when he was on the war campaign of Kalinga (Now knows as Odisha). The Mandir have impact of tribal culture (specially Bhumij tribes). Here tribal peoples do the work of everyday puja. The temple is situated near Ranchi of Jharkhand. Tribal pahans (prist) do the puja for six days of week and only one day a Brhamin do the work of puja at this temple. The Garbhagriha have the murti of Maa Deudi Devi.
Shree Tulaja Bhavani Temple (Marathi: श्री क्षेत्र तुळजा भवानि देवस्थानम्) is a Hindu temple dedicated to goddess Bhavani. It is located in Tuljapur in Dharashiv district of Maharashtra, India, and is considered as one of the 51 Shakti Pithas. It is situated 45 km from Solapur. The temple was built in 12th century CE by Maratha Mahamandaleshwara Māradadeva of the Kadamb dynasty.
Bhavani is a form of the goddess Durga who is worshipped in Maharashtra, Gujarat, Rajasthan, Telangana, Northern Karnataka, and Nepal. “Bhavani” literally translates to “giver of life”, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras. Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tuljapur forms the four great Shaktipitha in Maharashtra. Shivaji, the founder of the Maratha kingdom, was reputed to frequently visit this temple to seek blessings. The history of the temple dates back to the days of ‘ Skanda Purana ‘ as it finds a mention in that holy script. According to the epic story, there was a sage “Kardam” and his consort “Anubhuthi’ with an infant, in this area. After his death his wife “Anubhuthi” performed a penance for goddess in the name of Bhavani on the banks of the river “Mandakini” to look after her child. There was a demon (Rakshasa) by name “Kukur” who tortured her. Then Goddess Bhavani rescued Anubhuthi and killed the demon. The goddess on the prayer of her favourite devotee settled on the hill of “Bala Ghat”. Since then the Mother Goddess came to be called as Bhavani of Tuljapur or Tulja Bhavani. The Bhavani temple is the place where Shivaji, the founder of the Maratha empire was blessed by the Goddess.
Tulajapur is at 45 km from Solapur. Historically this temple was built in the 12th century CE. There is another Tulja Bhavani temple built in 1537-1540 in Chhattisgarh. There is a third temple of Tulja Bhavani in the village of Patnakuva Gandhinagar in Gujarat. According to the priest, this Goddess came here from Tuljapur during 14th century. The Goddess is said to be swayambhu (self emanated). The Goddess is kuldevi (clan goddess) for many Maratha clans of Maharashtra. The Goddess is either revered by or is the Family Deity for many other Marathi castes at different levels of social hierarchy. Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tulajapur forms the four great Shaktipitha in Maharashtra. Many legends are associated with the temple. One legend involves a demon, Madhu-Kaitabh, who was wreaking havoc upon both the gods and humans. Unable to find any solution, they turned to Lord Brahma for help, who advised them to turn to the Goddess Shakti. She took up the form of a destroyer, and powered by the other (Sapta) Mata Varaahi, Brahmi, Vaishnavi, Kaumaari Indraani, and Saambhavi, vanquished the demon and restored peace. Legend also states that Bhavani finished another demon that had taken up the disguise of a buffalo (Mahisha), and took shelter on the Yamunachala Hill which is part of Balaghat mountain range. The Tulajabhawani temple is located on this hill. Another legend mentions the story of a sage known as “Kardam” After his death his wife “Anubuti” had performed a penance at the banks of river “mandakini ” for Bhavani mata to look after her infant child. While performing the penance the demon known “Kukur” tried to disturb her penance during which the Goddess came to the aid of “Anubuti” and killed the demon “Kukur”. From that day onwards the Goddess Bhavani came to be known a Tulaja Bhavani.
The main entrance of the temple bears the name of Sardar Nimbalkar. The other two entrances are named after the parents of Chhatrapati Shivaji, Shahaji and Jijabai. As one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi on the right. After descending the stairs, one sees the main Tulja Temple. There is yagna kund (Holy fire pit) in front of this temple. On the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijau main gate), there are two libraries named, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library. After alighting from the stairs, there is `Gomukh Theerth` on the right side and `Kalakh`, also known as `Kallol Theerth` on the left side. Before entering the sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of “holy” water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.
The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` (“self-manifested” or “that which is created by its own accord”). The high granite idol is three-foot tall, with eight arms holding weapons, and bearing the head of the slain demon Mahishasura. The Goddess is also known as Tulaja, Turaja, Tvarita and Amba.The Goddess is kuldevi (clan goddess) for Maratha clans of Maharashtra. The Goddess is either revered by or is the Family Deity for many castes including Bhope, Dhangar,Mali, Deshastha Brahmin, Bharbhunja, Burud, Kolhati, Gavli, Jogi, Johar, San Teli, Gavandi, Pangul, Sonar, Lonari, Kasar, Bhute, Kalar, Aagri and Koli.Adi maya Adi shakti temple is the temple north to the Tulajabhavani temple. First this pooja starts, and is then followed by the pooja of Tulajabhavani which then takes place.
Polali Rajarajeshwari Temple is a temple located in Polali, Dakshina Kannada district in Karnataka. The primary deity of the temple is Shri Rajarajeshwari. The temple was constructed in the 8th century AD by King Suratha and has been developed by many dynasties which ruled over the region. The idol of Sri Rajarajeshwari, another name/form of the divine Goddess Sri Lalita Tripurasundari, is completely moulded from clay with special medicinal properties. The temple portrays Hindu architecture with roofs adorned with wooden carvings of gods and copper plates. Daily and special poojas are conducted in the temple under the auspices of the head priest madhava bhat. Annual festivals are held in the temple with much fanfare. Polali Chendu festival is an important festive event where football is played to represent the fight of good over evil. The Chendu festival is followed by the annual festival in March, which lasts for a month and is attended by people from all over the world.
The temple is located in Polali on the banks of the river Phalguni in Kariyangala village of Bantwal taluk, Dakshina Kannada, Karnataka. The temple is surrounded by lush paddy fields. The Phalguni river flows on the northern side of the temple. The nearest city from the temple is Mangalore at 19 km away. The place where the temple was located was known as Pural in ancient times. The word Pural means Flute in Tulu language. The origin of the word Pural is the Mugera language. The word Pural or Purel also has the meaning of changing sides, which may also apply in this case as the river takes an abrupt turn near the temple. In Sanskrit, it was referred to as Paliapura, which later came to be known as Polali in Kannada. In several ancient epigraphs and records, the main deity of the temple was referred to as Porala Devi.
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The temple has been referred to in many ancient inscriptions, including the Markandeya Purana, Ashoka inscriptions and travel accounts of ancient travellers. According to an inscription discovered in the vicinity of the temple, the temple around the clay idol was built in 8th century AD. It is a widely held belief that the temple was built by King Suratha, and that the king offered his own crown, studded with precious jewels, to be placed on the head of the deity. The king, having lost most of his kingdom in a war and being betrayed by his own ministers, is believed to have taken refuge under a sage named Sumedha in forests located around what is the location of the temple now. The clay idol of the main deity in the temple is historically believed to be up to 5000 years old. The king is reported to have carved the clay idol of Shri Rajarajeshwari himself and offered penance to the deity in return for his kingdom. Many ancient inscriptions alluding to the temple were reported around the temple, but were lost over time primarily due to the neglect of their keepers. The remaining inscriptions, which are available today were obtained in kariyangala village, Ammunje and in the temple itself and is now under custody of the Karnataka Government.
The region surrounding the temple were ruled by many dynasties including Kadamba, Chalukya, Alupa, Rashtrakoota, Hoisala, Vijayanagara, Ikkeri, Mysore etc. Most of these dynasties spent a lot of resources on this temple and donated agricultural lands for the benefit of the temple. Kings from the Alupa dynasty, which ruled the region around 710 AD to 720 AD were particularly noted to have contributed to the development of the temple and to have encouraged the worship of Shri Rajarajeshwari in the region. In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot.
Records written by Abdul Razzak in 1448 suggest that the temple was initially built from molten brass. He recorded that the temple had four platforms. An image of the deity, 5 to 6 feet in height, with red rubies for eyes were present on the highest of the platforms. Today, the idol of the main deity, Shri Rajarajeshwari is a stucco image of the deity with a height of 10 feet. The clay used for making the idol was specially prepared with herbal mixtures for added strength. The temple also has smaller idols for other deities including Subramanya, Bhadhrakali, Mahaganapathi and Saraswathi. During a religious event named Lepashta Gandha, the idols are coated with a special soil mixture with eight medicinal properties once every 12 years. The soil used for coating was prepared hundreds of years ago and not prepared freshly on each occasion. The roof of Mukhamantapa, a section of the temple has many Gods and Goddesses exquisitely carved in wood. The roofs of other sections of the temple like the Dhwajastambha, the Garbagriha and the Pillar of lights are covered in copper plates.
Kedarnath Temple (Sanskrit: केदारनाथ मंदिर, IAST: Kēdāranātha Mandira, lit. ’temple of the God of the field’) is a Hindu temple, one of the twelve jyotirlinga of Shiva. The temple is located on the Garhwal Himalayan range near the Mandakini river, in the state of Uttarakhand, India. Due to extreme weather conditions, the temple is open to the general public only between the months of April (Akshaya Tritiya) and November (Kartik Purnima, the autumn full moon). During the winters, the vigraha (deity) of the temple is carried down to Ukhimath to be worshipped for the next six months. Kedarnath is seen as a homogeneous form of Shiva, the ‘Lord of Kedarkhand’, the historical name of the region. The temple is not directly accessible by road and has to be reached by a 22 kilometres (14 mi) uphill trek from Gaurikund. Pony, mule and manchan service is available to reach the temple. According to Hindu legends, the temple was initially built by the Pandavas, and is one of the twelve Jyotirlingas, the holiest Hindu shrines of Shiva. The Pandavas were supposed to have pleased Shiva by doing penance in Kedarnath. The temple is one of the four major sites in India’s Chota Char Dham pilgrimage of Northern Himalayas and is the first of the Panch Kedar pilgrimage sites. This temple is the highest among the 12 Jyotirlingas. It is one of the 275 paadal petra sthalams expounded in the Tevaram, a sacred Tamil Shaivite text written during the 6th and 7th centuries by 63 saints called Nayanars. This temple is sung of by Thirugnanasambandar, Appar, Sundarar and Sekkizhar in their Tevaram texts.
RAM TEMPLE
Ram Temple is an important Hindu temple currently under construction in Ayodhya , Uttar Pradesh , India . Its sanctum sanctorum and first floor were ready in January 2024 and on January 22, 2024, the idol in the child form of Shri Ram was consecrated .This temple is situated at the place which is considered to be the birthplace of Ram, the main deity of Hinduism . Earlier, the site housed the Babri Masjid, which was constructed after demolishing an existing un-Islamic structure, which was later demolished. In 2019, the Supreme Court of India ruled on the disputed land , stating that the land belongs to Hindus and a Ram temple can be built on it. Muslims will be given a separate piece of land to build a mosque. The court cited as evidence a report by the Archaeological Survey of India (ASI), which cited evidence suggesting the presence of a non-Islamic structure beneath the demolished Babri Mosque. Bhoomipujan to begin the construction of Ram temple was performed on 5 August 2020. The temple currently under construction is being maintained by Shri Ram Janmabhoomi Teerth Kshetra Trust. The inauguration of the temple is scheduled for 22 January 2024.
GOLDEN TEMPLE
The Golden Temple (also known as the Harmandir Sahib (lit. ’House of God’, Punjabi pronunciation: [ɦəɾᵊmən̪d̪əɾᵊ saːɦ(ɪ)bᵊ]), or the Darbār Sahib, (lit. ”exalted court”, [d̪əɾᵊbaːɾᵊ saːɦ(ɪ)bᵊ] or Suvaran Mandir) is a gurdwara located in the city of Amritsar, Punjab, India. It is the pre-eminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib. The man-made pool on the site of the temple was completed by the fourth Sikh Guru, Guru Ram Das, in 1577. In 1604, Guru Arjan, the fifth Sikh Guru, placed a copy of the Adi Granth in the Golden Temple and was a prominent figure in its development. The gurdwara was repeatedly rebuilt by the Sikhs after it became a target of persecution and was destroyed several times by the Mughal and invading Afghan armies. Maharaja Ranjit Singh, after founding the Sikh Empire, rebuilt it in marble and copper in 1809, and overlaid the sanctum with gold leaf in 1830. This has led to the name the Golden Temple. The Golden Temple is spiritually the most significant shrine in Sikhism. It became a centre of the Singh Sabha Movement between 1883 and the 1920s, and the Punjabi Suba movement between 1947 and 1966. In the early 1980s, the gurdwara became a centre of conflict between the Indian government and a radical movement led by Jarnail Singh Bhindranwale. In 1984, Prime Minister Indira Gandhi sent in the Indian Army as part of Operation Blue Star, leading to deaths of more than 1,000 soldiers, militants and civilians, as well as causing much damage to the gurdwara and the destruction of Akal Takht. The gurdwara complex was rebuilt again after the 1984 damage.
VENKATESWARA TEMPLE
The Sri Venkateswara Swami Temple is a Hindu temple situated in the hills of Tirumala at Tirupati in Tirupati district of Andhra Pradesh, India. The temple is dedicated to Venkateswara, a form of Vishnu, who is believed to have appeared on the earth to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntha and the deity here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa. The temple is run by Tirumala Tirupati Devasthanams (TTD), which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government. The temple is one of the Pancha Kshethram where Maha Lakshmi was born as Bhargavi – the daughter of Maharishi Bhrigu. The other four temples of the Pancha Kshethram are Sarangapani temple, Kumbakonam, Oppiliappan temple, Nachiyar Koil and Sundararaja Perumal Temple, Salem. Tirumala hills are part of Seshachalam Hills range. The hills are 853 metres (2,799 ft) above sea level and comprise seven peaks, representing the seven heads of Adisesha. The temple lies on the seventh peak—Venkatadri, on the southern banks of Sri Swami Pushkarini, a holy water tank. Hence the temple is also referred to as “Temple of Seven Hills”.Tirumala town covers an area of about 10.33 sq mi (26.75 km2). The temple of Venkateswara was built by Thondaman king and reformed periodically by Cholas, Pandyas and Vijayanagar. The temple is constructed in South Indian architecture and is believed to be constructed over a period of time starting from 300 CE. The Garbhagruha (Sanctum Sanctorum) is called Ananda Nilayam. The presiding deity, Venkateswara, is in standing posture and faces east in Garbha Gruha. The temple follows Vaikhanasa Agama tradition of worship. The temple is one of the eight Vishnu Swayambhu (self-manifested) Kshetras and is listed as the 75th Divya Desam, one of the 108 temples mentioned in the Naalayira Divya Prabandham. The Temple premises have two modern Queue complex buildings to manage the pilgrim crowd, Tarigonda Vengamamba Annaprasadam complex for free meals to Pilgrims, hair tonsure buildings and a number of pilgrim lodging sites. The temple is one of the richest in the world in terms of donations received and wealth.
SOMNATH TEMPLE
The Somanath temple (IAST: somanātha) or Deo Patan, is a Hindu temple located in Prabhas Patan, Veraval in Gujarat, India. It is one of the most sacred pilgrimage sites for Hindus and is the first among the twelve jyotirlinga shrines of Shiva It is unclear when the first version of the Somnath temple was built, with estimates varying between the early centuries of the 1st millennium and about the 9th century CE. The temple is not mentioned in the ancient Sanskrit texts of Hinduism; while various texts, including the Mahabharata and Bhagavata Purana, mention a tirtha (pilgrimage site) at Prabhas Patan on the coastline of Saurashtra, where the temple is presently located, there is no evidence that a temple existed at the site in ancient times. The temple was reconstructed several times in the past after repeated destruction by multiple Muslim invaders and rulers, notably starting with an attack by Mahmud Ghazni in the 11th century. In the late 19th and early 20th centuries, historians and archaeologists of the colonial era actively studied the Somnath temple because its ruins showed a historic Hindu temple that was turning into an Islamic mosque. After India’s independence, those ruins were demolished, and the present Somnath temple was reconstructed in the Māru-Gurjara style of Hindu temple architecture. The contemporary Somnath temple’s reconstruction was started under the orders of the first Deputy Prime Minister of India, Vallabhbhai Patel after receiving approval for reconstruction from Mahatma Gandhi. The reconstruction was completed in May 1951, after Gandhi’s death.
Shiva dol (meaning the temple of Shiva) is a group of structures comprising three Hindu temples of Sivadol, Vishnudol (temple of Vishnu) and Devidol (temple of Durga in the local Assamese language) shrines, and a museum. These are located on the banks of the Sivasagar (“the ocean of the god Shiva”) tank, also known as the Borpukhuri tank, in the heart of Sivasagar, in the Indian state of Assam. The tank was constructed between 1731 and 1738 and the temples were built in 1734 by Bar Raja Ambika, queen of Ahom king Swargadeo Siva Singha (1714–1744). The height of the Sivadol (dol means temple in Assamese) is 104 feet (32 m) and the perimeter is 195 feet (59 m) at the base. It is crowned with an 8-foot (2.4 m) high golden-dome.
Sivasagar Sivadol is located at 26°59’18″N and 94°37’59″E, in the heart of the Sivasagar city, which was known earlier as Sibsagar in the Sibsagar district of Upper Assam in Northeast India. Sivsagar, present day Sivasagar, was the capital of Ahom kingdom. The Ahoms had migrated from South China in 1228 and established their first capital at Charaideo 28 kilometres (17 mi) from present day Sivasagar in 1253. Initially they were / Ancestor worshippers close what we see in Taoism and Shinto, and very much a part of the practices till date Buddhists some of the practices of Mahayana and Theravada school of thoughts, though Hinduism came to prevail. It was the capital of the Ahom Kingdom till the British Raj was established in India. The tank was constructed between 1731 and 1738 and the temples were built in 1734 by Bar Raja Ambika, queen of Ahom king Swargadeo Siba Singha.
The Sivsagar tank was built by Bar Raja Ambika, the chief consort of Siva Singha in 1733. A battle was fought against the Moamoria rebels In its vicinity in the reign of Gaurinath Singha.The Sivasagar tank, also known as the Borpukhuri tank, was built by constructing embankments and the water level thus created in the lake remains above the adjoining ground level. The lake has a total area of 257-acre (104 ha) with a water spread of 129-acre (52 ha). It is said that the lake water remains stable throughout the year without any fluctuations even during the monsoon months. The depth of water in the lake is 27 feet (8.2 m). Many notable structures have been built on the banks of the lake. Three Hindu temples Sivadol, Visnudol and Devidol, a Buddhist shrine and a bird watching tower to watch wintering birds visiting the area, are located on its east bank. The Tai Museum located on the west bank of the tank is built with red bricks. A church and two mosques are also located on the bank of the tank.
The Sivadol or Shiva temple, built in the Shikhara architecture (more specifically Ahom temple architecture), has a central tower which is said to be the tallest Shiva temple tower in India at a height of 104 feet (32 m). The base of the temple measures 195 ft (59 m) in circumference. The temple is built with stone and bricks. Inside the Garbhagriha (sanctum sanctorum), the Shiva Linga (aniconic symbol of Shiva) is deified, which is in a reverse setting. The Shikhara or Vimana (temple tower), which rises above the sanctum sanctorum, has a four-tiered, 8 feet (2.4 m) mastaka and is crowned by a kalasha made of gold. The tower itself is built with parallel ridges and furrows. The lower part of the tower is flanked by four smaller identical towers, which are known as the angashikaras. The garbagriha, where the main deity is deified in the form of a reversed Shiva linga, is interconnected with an antarala, a small antechamber, which has a roof known as do-chala, which is akin to a typical hut built in Assam. The antarala is also connected to one of the mandapas (outdoor halls). The exterior walls of the temple are embellished with sculptures and floral designs set in Bas-relief.
Some of the unique sculptures set on the outer walls of the temple are of the goddess Durga, which are seen carved with 2 arms, 4 arms, 6 arms, 10 arms and 16 arms. The sixteen armed Durga holding various weapons is a “pan-Himalayan” theme adopted in plastic arts of Ahom temple architecture. Durga is depicted decimating Mahishasura, the demon king with a buffalo head, by thrusting a spear. She is riding a lion, her mount, which supports her in the fight with the demon. This feature represents the harmonious blend of Brahminical Hindu culture with the Shaktism cult which the royalty of Ahom dynasty had adopted as their religious practice throughout their kingdom.
Trishundya Ganpati is a temple located in Somwar Peth , Pune . Among all the Ganesha temples in Pune, this is the best sculptured temple. This temple belongs to Giri Gosavi panta. Below the idol in the temple of these three trunks Ganesha is the tomb of the founder of the temple, Mahant Sri Dattaguru Goswami Maharaj. After anointing the idol, it pours water on the samadhi in the basement. Since this temple belongs to the Tantramargiyas of Girigosavi sect, common devotees did not visit here. Although the current main idol in the temple is of Trishund Gajanana, the original idea of building a Shiva temple must have been there.
This temple was built and completed by Bhimgirji Gosavi Mahantani on 26 August 1754. His descendants lived in the village of Ghampur in Indore. In the government records Till 1917 the temple had no owner. A branch of a tree in front of the temple fell on a nearby Nerlekar’s house, so he complained to the municipality; Then the municipality inquired. The owner of the temple was found to be a gentleman named Gosavi of Indore. He was called from Indore. They uprooted the tree. Later, the front part of the temple was turned on with wood; A coal warehouse was built in the assembly hall of the temple. Later he left this vakhar to a friend named Kulkarni and left for Indore. In 1945 Kailasgir Gosavi was named as the occupant. But, due to not being able to provide documentary evidence, their right to the temple was lost. In the year 1985, a trust was established for the maintenance of the temple.
While arranging the temple, it was planned that there should be a temple above and a basement below, a mausoleum and a school for the stubborn. All routine facilities were in the basement. There was an underground footpath to go near Nagzhari for the ritual. There was a large room in the wall of the well at the water level. There was a marble bathing square for the principal Guruvaras of the Tantrasadhas. The basement rooms have doors and niches in the walls of the rooms. The ceiling of the room has two notches in the stone and from those grooves the ceiling was hung upside down with the help of a rope and the smoke of certain plants was smoked on the burning coals. The temple has three parts namely sanctum sanctorum, darshan mandap and assembly mandap. The temple is on a square three and a half feet above the ground. The meeting hall and the original sanctum sanctorum are deep inside.
Behind the statue of Gajanana in the sanctum sanctorum is the niche. There is a three and a half feet tall recumbent idol of Sheshshayi Bhagavan, but it is not visible due to the darkness of the sanctum sanctorum and the Ganesha idol. The statue of Lord Ganesha has a square sitting position and the trishund Lord Ganesha is seated on a peacock. Out of the three trunks, the right trunk is touching the modakpatra in the lower hand. The middle trunk is rolling on the stomach and the left trunk is touching the chin of Shakti sitting on the left thigh.
The facade of the temple looks like a carved cave. Also every door inside is a unique piece of sculpture.Outside the main entrance there is a sculpture of British soldiers with guns chained to a rhinoceros. The symbol of Bengal and Assam – the rhinoceros – may have been shown in jail as a metaphor for the imperialist British beginning to swallow up Bengal. The temple has no peak. At the top is a turtle. Perhaps the original idea of installing a Shivlinga above was half-baked. The temple has shivlingas one on top of the other instead of a peak.
Tungnath (IAST:tuņgnāth) is one of the highest Shiva temples in the world and is the highest of the five Panch Kedar temples located in the Rudraprayag district, in the Indianstate of Uttarakhand. The Tungnath (literal meaning: Lord of the peaks) mountains form the Mandakini and Alaknanda river valleys. It is located at an altitude of 3,690 m (12,106 ft), and just below the peak of Chandrashila. It has a rich legend linked to the Pandavas, heroes of the Mahabharataepic.
According to Hindu mythology, Shiva and his wife, Parvati both reside in the Himalayas: Shiva resides at Mount Kailash. Parvati is also called Shailaputri, which means ‘Daughter of the Mountain’. Many folk legends related to the Garhwal region, Shiva and the creation of the Panch Kedar temples are narrated.Hindu epic Mahabharata. The Pandavas defeated and slayed their cousins — the Kauravas in the epic Kurukshetra war. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins — the priest class) during the war. Thus, they handed over the reins of their kingdom to their kin and left in search of Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to be Shiva’s favourite city and known for its Kashi Vishwanath Temple. But, Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra war and was, therefore, insensitive to Pandavas’ prayers. Therefore, he assumed the form of a bull (Nandi) and hid in the Garhwal region.
As per the Hindu mythology, not finding Shiva in Varanasi, the Pandavas went to Garhwal Himalayas. Bhima, the second of the five Pandava brothers, then standing astride two mountains started to look for Shiva. He saw a bull grazing near Guptakashi (“hidden Kashi” — the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tungnath, the face showing up at Rudranath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar and the hair appearing in Kalpeshwar. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. The Pandavas were thus freed from their sins.
A variant of the tale credits Bhima of not only catching the bull, but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas. After building the Panch Kedar Temples, the Pandavas meditated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation. The Panch Kedar Temples are constructed in the North-Indian Himalayan Temple “Katyuri” architecture with the Kedarnath, Tungnath and Madhyamaheshwar temples looking similar.
After completing the pilgrimage of Shiva’s darshan at the Panch Kedar Temples, it is an unwritten religious rite to visit Vishnu at the Badrinath Temple, as a final affirmatory proof by the devotee that he has sought blessings of Shiva. Legend also states that Rama, the central character of Ramayana, meditated at the Chandrashila peak which is close to Tungnath, in India. It is also said that Ravana performed penance to Shiva, the lord of the peaks, when he resided here.
Lakshmi Narasimha Temple, also referred to as Lakshminarasimha temple of Bhadravati, is a 13th-century Hindu temple dedicated to Vishnu, built by the Hoysala ruler Vira Someshwara. It is located in Bhadravati, Shimoga District of Karnataka state, India. The temple opens to the east and has three sanctums, one each dedicated to Venogopala, Lakshminarasimha and Vishnu-Puroshottama. It is notable for its Vesara architecture, with artwork that includes legends and deities of Vaishnavism, as well as those of Shaivism, Shaktism and Vedic deities. Important reliefs include those of Ganesha, Dakshinamurti, Bhairava, Sarasvati, Brahma, Surya, Harihara (half Shiva, half Vishnu), and others. The temple’s original shikaras were ruined, and have been restored with a conical structure. According to Adam Hardy – a scholar of Indian temple architecture, this temple has two “exceptional” stellate structures highlighting the architectural sophistication of the Hoysalas.
The monument is protected by the Karnataka state division of Archaeological Survey of India. Bhadravati is a historic city and in the contemporary era, it is a steel producing center in west-central Karnataka. It is about 20 kilometres (12 mi) southeast from Shimoga (Shivamogga, NH 69), and about 255 kilometres (158 mi) northwest from the state capital Bengaluru (Bangalore). The Lakshminarasimha temple is located to the north of the town and the east bank of the Bhadra river.
The temple illustrates a complex trikuta (three sanctum) temple built from soapstone, with a square plan and Vesara vimana. It stands on a jagati and the outer wall exhibits a two tier decorative plan. The jagati extends around the temple and serves the purpose of pradakshinapatha (circumambulation). The entrance to the temple is through an open pillared hall or porch (mukhamantapa) followed by a closed hall (mantapa or navaranga). The porch consists of an awning supported by lathe turned half pillars and parapets on either side. The inner wall of the shrine is square and plain where as the outer wall is stellate (star shaped) with numerous recesses and projections that are used for decorative relief. These include a large number of Vaishnava legends and images, but also include a significant number of legends and images from Shaivism, Shaktism and of Vedic deities. Examples include exquisite artwork of Ganesha, Chandika, Bhairava, Harihara, Dakshinamurti, Nataraja with khatvanga, dancing Durga, Durga Mahisasuramardini, Rati and Kamadeva, Saraswati, Brahma, multiple panels of Surya, and others. The Surya image signed by shilpin Maba is particularly notable.
The closed central hall connects to the three sanctum via a vestibule (called sukhanasi). The vestibule also as a tower (also called sukhanasi) which looks like a low protrusion of the main tower over the shrine. The outer wall of the vestibule is decorative but inconspicuous because it appears like a short continuation of the shrine outer wall. The closed central hall connects to the three sanctum via a vestibule (called sukhanasi). The vestibule also as a tower (also called sukhanasi) which looks like a low protrusion of the main tower over the shrine. The outer wall of the vestibule is decorative but inconspicuous because it appears like a short continuation of the shrine outer wall. The ceiling of the closed hall is supported by lathe turned pillars. Brown states that these lathe turned pillars with four brackets above are a signature style of the 11th-13th century Chalukya-Hoysala architectural idiom.
The Veera Narayana temple, also referred to as the Viranarayana temple of Belavadi, is a triple Hindu temple with a complex Hoysala architecture completed around 1200 CE. Close to Halebidu, this is a better preserved large Hoysala monument found in the small village of Belavadi, Chikkamagaluru district of Karnataka, India.
The temple has three separate square sanctums connected through an unusually large square ranga-mandapa (103 feet). The main shrine faces east and is dedicated to Viranarayana (Vishnu). The north facing shrine is dedicated to Gopala, while the south facing shrine is for Yoga-Narasimha. The temple was likely expanded in stages before it was damaged in the 14th-century, and some features were added to protect it from further destruction. The notable features of this stellate-style temple include its exquisitely ornamented Vesara superstructures (shikara) with jewelry-like details. Inside are the finely polished galaxy of pillars, some banded as if they are wearing jewels. The ceilings too are unusual panels of figural tableaux depicting Hindu legends about Krishna. The Veeranarayana temple is a nationally protected monument of India that is managed by the Archaeological Survey of India Bengaluru Circle.
Belavadi is 11 kilometres (7 mi) north of Halebidu, about 40 kilometres (25 mi) north of Hassan city, and about 29 kilometres (18 mi) southeast of Chikmagalur town on the Chikmagalur-Javagal highway. It is connected to India’s national highway network via NH 73. The local legends state that the village has roots in the Mahabharata era when it was called Ekachakranagar. Then, Belavadi was where Pandava prince Bheema killed the demon Bakasura and protected the village and its people.
The shrines of Veeranarayana were likely built and expanded over many years, because the slightly newer sections has somewhat lesser height, the way the halls connect, and because the cross section plane of the additions is visible. The oldest section is the shrine for Veeranarayana, likely complete about 1200 CE. Thereafter, the temple was expanded where the supersized ranga-mandapa was added along with the shrines for Gopala and Yoga-Narasimha. These were complete by about 1206 CE or few years thereafter.This ornate trikuta (three shrined) temple was built in 1200 C.E. by Hoysala Empire King Veera Ballala II. The material used is Soapstone. Each of the three shrines has a complete superstructure (tower on top of shrine) and is one of the largest temples built by the Hoysala kings. While the famous temples at Belur and Halebidu are known for their intricate sculptures, this temple is known for its architecture.
The plan of the temple is unique in that two of the shrines face each other and are located on either side of a wide and spacious open mantapa (hall) containing thirty seven bays. The temple complex has two closed mantapas, one with thirteen bays and another with nine bays, at the end of which is a central shrine. This third shrine is an older construction and exhibits a standard architectural idiom containing all the basic elements of a Hoysala temple. The inner walls of the older shrine are plain, but its roof is well decorated. In all, the temple complex has fifty nine bays (hence it has many pillars), most of which are lathe-turned and bell shaped, while a few have decorative carvings on them. According to Foekema, the outer wall of the temple is of the “old style”, with one eaves running around the temple where the superstructure meets the wall of the shrine. Below this are miniature decorative towers on pilasters (aedicule). This is followed by a second eves. A panel of Hindu deities and their attendants (frieze) are below this eves followed by a set of five moldings that form the base of the wall.
The Ram Mandir (lit. ’Rama Temple’) is a partially constructed Hindu temple complex in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism. The temple was inaugurated on 22 January 2024 after a prana pratishtha (consecration) ceremony. The site is the former location of the Babri Masjid mosque, which was built between 1528 and 1529. The idols of Rama and Sita were placed in the mosque in 1949, before it was attacked and demolished in 1992. In 2019, the Supreme Court of India delivered the verdict to give the disputed land to Hindus for construction of a temple, while Muslims were given land nearby in Dhannipur to construct a mosque. The court referenced a report from the Archaeological Survey of India (ASI) as evidence suggesting the presence of a structure beneath the demolished Babri Masjid, that was found to be non-Islamic.
On 5 August 2020, the bhumi pujan (transl. ground breaking ceremony) for the commencement of the construction of Ram Mandir was performed by Narendra Modi, Prime Minister of India. The temple complex, currently under construction, is being supervised by the Shri Ram Janmabhoomi Teerth Kshetra Trust. On 22 January 2024, Modi served as the Mukhya Yajman (transl. chief patron) of rituals for the event and performed the prana pratishtha (transl. consecration) of the temple. The prana pratishtha ceremony was organised by the Shri Ram Janmabhoomi Teerth Kshetra. The temple has attracted a number of controversies due to alleged misuse of donation, sidelining of its major activists, and politicisation of the temple by the Bharatiya Janata Party.
Ram Mandir is being built to commemorate the birth of Rama at his Janmasthan. Therefore, the presiding deity of the temple is supposed to be the infant form of Rama, an avatar of Vishnu. Rama in that infant form was referred as Ram Lalla (lit. ’Child Rama’) by Tulsidas. However, the idol of Rama that was placed in 1949 referred to as Ram Lalla Virajman (lit. ’Installed Child Rama’) by local Hindus. Ram Lalla was a litigant in the court case over the disputed site in 1989, being considered a “juristic person” by the law. He was represented by Triloki Nath Pandey, a senior VHP leader who was considered Ram Lalla’s closest ‘human’ friend. As a new idol of the deity got installed in the sanctum sanctorum as the Mūlavirāt mūrti (lit. The main presiding deity), the Mandir Trust has informed that the Ram Lalla Virajman idol of 1949 shall henceforth be used as Utsava mūrti (lit. idol for festivals). The site is the former location of the Babri Masjid, which was built in the 16th century. The idols of Rama and Sita were placed in the mosque in 1949, before the mosque was attacked and demolished in 1992. In 2019, the Supreme Court of India delivered the verdict to give the disputed land to Hindus for the construction of a temple, while Muslims would be given land elsewhere to construct a mosque. The court referenced a report from the Archaeological Survey of India (ASI) as evidence suggesting the presence of a structure beneath the demolished Babri Masjid, that was found to be non-Islamic. The ASI claims were heavily disputed by critics as contradictory and unreliable, but after detailed proceedings, the Supreme Court accepted the ASI report as valid. The Supreme Court, in its landmark judgement concluded that the underlying structure beneath the mosque was not an Islamic structure. However, the court concluded that no evidence was found that a non-Islamic structure was specifically demolished for the construction of the Babri Masjid. Another salient aspect in the apex court’s judgement is on the question on the claim of Hindus that disputed structure as the birthplace of Rama. The court observed that the Hindu claim is ‘undisputed’ and opined that there is clear evidence that Hindus believed that site to be Rama’s birthplace.
In 1528, the commander of the Mughal Empire, Mir Baqi, constructed the Babri Masjid mosque, under the order of Babur, on the site of the Ram Janmabhoomi, the mythical birthplace of Rama. The earliest record of the mosque may be traced back to 1767, in the Latin book Descriptio Indiae, authored by the Jesuit missionary Joseph Tiefenthaler. According to him, the mosque was constructed by destroying the Ramkot temple, believed to be the fortress of Rama in Ayodhya, and the Bedi, where the birthplace of Rama is situated. The first instance of religious violence was documented in 1853. In December 1858, the British administration prohibited Hindus from conducting puja (rituals) at the contested site. A platform was created for conducting rituals outside the mosque. The original design for Ram Mandir was devised in 1988 by the Sompura family of Ahmedabad. The Sompuras have contributed to the design of over 100 temples worldwide for at least 15 generations, including the Somnath temple. The chief architect of the temple was Chandrakant Sompura, assisted by his two sons, Nikhil Sompura and Ashish Sompura, who are also architects. A new design, with some changes from the original, was prepared by the Sompuras in 2020, per the Hindu texts, the Vastu shastra and the Shilpa shastras. The temple will be 250 feet (76 m) wide, 380 feet (120 m) long and 161 feet (49 m) high. Upon completion, the temple complex became the world’s third largest Hindu temple. It is designed in the Māru-Gurjara architecture of Nagara style, a type of Hindu temple architecture found primarily in northern India. A model of the proposed temple was showcased during the Prayag Kumbh Mela in 2019.
The temple’s main structure has been built on a raised platform with three storeys. It has five mandapas in the middle of the garbhagriha (sanctum sanctorum) and on the entrance passage. The Shri Ram Darbar, located on the first floor, comprises five halls – Nritya Mandap, Rang Mandap, Sabha Mandap, Prarthana Mandap, and Kirtan Mandap. In Nagara style, the mandapas are decorated with shikharas. Adorned with deity statues, the temple includes dedicated mandirs for Surya, Bhagwati, Ganesh, and Shiv at the corners. Annapurna and Hanuman temples are on the northern and southern arms. The foundation features a 14-metre (46 ft)-thick roller-compacted concrete layer resembling artificial rock, with a 21-foot (6.4 m) granite plinth for moisture protection, avoiding iron use. Accessibility is ensured with ramps, lifts, and facilities for the elderly and differently-abled. A pilgrims facility center for 25,000 people offers medical and locker services. Environmental focus preserves 70% of the 70-acre (28 ha) area as green space, emphasizing water conservation. The temple has a total of 366 columns. The columns have 16 idols each to include the incarnations of Shiva, the 10 Dashavataras, the Chausath Yoginis, and the 12 incarnations of the goddess Saraswati. The width of the stairs are 16 feet (4.9 m). Per scriptures dedicated to the design of temples dedicated to Vishnu, the sanctum sanctorum is octagonal in shape. The temple covers an area of 4.0 hectares (10 acres), while the remaining 23 hectares (57 acres) of land has been developed into a complex with a prayer hall, a lecture hall, an educational facility and other facilities including a museum and a cafeteria. According to the temple committee, the site has a capability to handle 70,000 visitors. Larsen & Toubro offered to oversee the design and construction of the temple free of cost, and became the contractor of the project. The Central Building Research Institute, National Geophysical Research Institute and the Bombay, Guwahati and Madras IITs have assisted in areas such as soil testing, concrete supply and design.
