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KASHI VISHWANATH TEMPLE

KASHI VISHWANATH TEMPLE

Kashi Vishwanath Temple is a Hindu temple dedicated to Shiva. It is located in Vishwanath Gali, in Varanasi, Uttar Pradesh, India. The temple is a Hindu pilgrimage site and is one of the twelve Jyotirlinga shrines. The presiding deity is known by the names Vishwanath and Vishweshwara literally meaning Lord of the Universe.

According to several historical accounts, the Mughal Emperor Aurangzeb ordered the demolition of the Kashi Vishwanath Temple in 1669. Subsequently, the Gyanvapi Mosque was built on its site in 1678, but Hindu pilgrims continued to visit the remnants of the temple. The current structure was constructed on an adjacent site by the Maratha ruler Ahilyabai Holkar of Indore in 1780. In 2021, a major redevelopment of the temple complex was completed, and the Kashi Vishwanath Dham Corridor connecting the Ganga river with the temple was inaugurated by Prime Minister Modi, leading to a many-fold increase in visitors. It has become one of the most visited Hindu temples in India, with an average footfall of 45,000 per day in 2023. The total assets of the temple, were estimated to be more than ₹6 crores in 2024.

It is believed that Varanasi is the first Jyotirlinga to manifest itself. According to the legend, it was at this place that Shiva (the Hindu god of destruction) manifested as an infinite column of light (Jyotirlinga) in front of Brahma (the Hindu god of creation) and Vishnu (the Hindu god of preservation) when they had an argument about their supremacy.
In order to discover the origin of the luminous column, Vishnu took the form of a boar (Varaha) and tracked the column beneath the ground, while Brahma, who assumed the shape of a swan, scoured the heavens in an attempt to locate the apex of the column. However, both of them were unsuccessful in identifying the source of the luminous column. Yet, Brahma deceitfully asserted that he had discovered the summit of the column, while Vishnu humbly admitted his inability to find the starting point of the radiant column. Due to Brahma’s deceit over the discovery of the origin of the luminous column, Shiva penalised him by cutting his fifth head and placing a curse upon him. This curse entailed that Brahma would no longer receive reverence, whereas Vishnu, being truthful, would be equally venerated alongside Shiva and have dedicated temples for eternity.

Hindu scriptures describe Vishweshara as the sacred deity of Varanasi, holding the position of king over all the other deities as well as over all the inhabitants of the city and the extended circuit of the Panchkosi, an area (the sacred boundary of Varanasi) spreading over 50 miles.
The Jyothirlinga is an ancient axis mundi symbol representing the supremely formless (nirguna) reality at the core of creation, out of which the form (saguna) of Shiva appears. The Jyothirlinga shrines are thus places where Shiva appeared as a fiery column of light. There are twelve ‘self manifested’ Jyotirlinga sites that take the name of the presiding deity; each is considered a different manifestation of Shiva. At all these sites, the primary image is a lingam representing the beginningless and endless Stambha pillar, symbolising the infinite nature of Shiva.

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Veerabhadra Temple

Veerabhadra Temple

Veerabhadra temple is a Hindu temple located in the Lepakshi, in the state of Andhra Pradesh, India. The temple is dedicated to the Virabhadra, a fierce form of the god Shiva.Built in the 16th century, the architectural features of the temple are in the Vijayanagara style with profusion of carvings and paintings at almost every exposed surface of the temple. It is one of the centrally protected monuments of national importance and is considered one of the most spectacular Vijayanagara temples. The fresco paintings are particularly detailed in very bright dresses and colours with scenes of Rama and Krishna from the epic stories of the Ramayana, the Mahabharata and the Puranas and they are well preserved.

There is a very large Nandi (bull), mount of Shiva, about 200 metres (660 ft) away from the temple which is carved from a single block of stone, which is said to be one of the largest of its type in the world. The temple is home to many Kannada inscriptions as its located close to Karnataka border.
The temple has been built on the southern side of Lepakshi town, on a low altitude hillock of a large exposure of granite rock, which is in the shape of a tortoise, and hence known as Kurma Saila. It is 140 kilometres (87 mi) away from Bangalore. The approach from the National Highway NH7 to Hyderabad that takes a branch road at the Karnataka-Andhra Pradesh border leading to Lepakshi, 12 kilometres (7.5 mi) away. Another route to reach the temple is taking a route from Hindupur. It is situated 35 kilometres (22 mi) from Penukonda, located in Anantapur district of Andhra Pradesh.

The temple was built in 1530 AD (1540 AD is also mentioned) by Virupanna Nayaka and Viranna , both brothers who were Governors under the Vijayanagar Empire during the reign of King Achyuta Deva Raya, at Penukonda who were native to Karnataka. The temple consists of only Kannada inscriptions. The cost of building the temple was defrayed by the government. According to Skanda Purana, the temple is one of the divyakshetras, an important pilgrimage site of Lord Shiva.

The temple is of the Vijayanagara architectural style. The main temple is laid out in three parts, these are: The assembly hall known as the Mukha mantapa or Natya mantapa or Ranga mantapa; arda mantapa or antarala (ante chamber); and the garbhagriha or the sanctum sanctorum. The temple, as an edifice, is encircled by two enclosures. The outermost walled enclosure has three gates, the northern gate is used regularly. The inner east gate is the entry to the assembly hall, which is a large sized open hall designed with a large space in its central part.

It is at the entrance to the sanctum sanctorum and has a profusion of sculptures and paintings over every inch of space on the columns and ceiling. The images on the pillars and walls are of divine beings, saints, guardians, musicians, dancers and 14 avatars of Shiva. Figurines of the goddesses Ganga and Yamuna flank the entrance to the sanctum. The exterior columns of this hall are built over a decorated plinth; the decorations are in the form of blocks of carved images of horses and soldiers. The columns are slim and have features of colonnettes carved with eaves, overhanging in a curved shape. The open space in the middle part of the hall is defined by large columns or piers which have carvings of triple figures.

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INCREDIBLE INDIA !! [BLOG#31]

MAA DEWRI TEMPLE

Dewri Mandir is a mandir situated in Diuri village, Tamar near Ranchi in Jharkhand in India. It is located near the Tata-Ranchi Highway (NH33). The main attraction of this ancient mandir is, 700 year old murti of the Goddess Durga, Kali. The murti have 16 hands (Normally Goddess Durga has 10 Hands). It is an ancient Mandir and It was renovated few years back. The ancient mandir was constructed by interlocking stones without using chalk or binding material. This temple is also known as, Mata Dewri Diri in tribal Bhumij Munda languages.

At the temple devotees tie yellow and red sacred threads on bamboo for the fulfilment of their wishes. Upon the fulfillment of their wishes, they again come to the temple and untie the thread. Dedicated to Solha Bhuji Goddess, an avatar of Goddess Durga, Dewri Mandir temple is located a little outside the main city of Ranchi. Spread over nearly two acres, this old temple in Ranchi also houses an idol of Lord Shiva here. As per the Legends, whoever has tried to alter the structure of this temple, has had to face the wrath of the gods and suffer consequences. Dewri Temple is also believed to be the only temple where six tribal priests, known as Pahans, perform rituals and offer prayers alongside the Brahmin priests, who are mainly known as Pandas. Located about 60 km from Ranchi, this temple is on the right side of the Ranchi-Tata road, toward the town of Tamar.

It is said that this Mandir was built during 16th to 20th century. The doors of this Mandir is made up of stone. This Mandir’s deity’s Murti have sixteen hands. According to the media reports this Mandir’s murti’s architecture style is similar to the murti’s found in temples of Odisha state.
This mandir is of Maa (mother) Deudi Devi. Devadi Maa is Maa Kali. The Murti of the deity has 16 arms and it is 3 foot tall. Deity is holding bow, shield, flower and param in her arms. Deori Maa’s Murti have different types of Gold jewelry. This deity’s name also reported as Dewri devi.

According to a legend associated with this Mandir this Mandir was built by Adivasi king Kera. It is believed that this Mandir is 700 years old. It is said that this temple was established in year 1300 by King Kera, a Munda king of Singhbhum. Legends says that the king established, built this Mandir, when he was returning from a war after defeating. He established this temple at this very place and by the blessings of goddess Ma (Mother) Kali he got his state back.

According to anathor legend, Chamru pandas (Brahmin) use to come to visit two times in a year to the king of this region. The king asked them to live in this place to do puja, and they started to live at this place. One day these Brahmins was doing tapasya in this wild, when goddess gave darshan (visit) to them and said she wants to meet them. The Brahmins told this incident to the king. King cleared this temple’s area, during this work they found a black stone. The labours returned their respective homes after being tired, they came next day to do work when they saw a mandir formed at this place. Some peoples believes that this mandir was built by Emperor Ashok, when he was on the war campaign of Kalinga (Now knows as Odisha). The Mandir have impact of tribal culture (specially Bhumij tribes). Here tribal peoples do the work of everyday puja. The temple is situated near Ranchi of Jharkhand. Tribal pahans (prist) do the puja for six days of week and only one day a Brhamin do the work of puja at this temple. The Garbhagriha have the murti of Maa Deudi Devi.

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INCREDIBLE INDIA !! [BLOG#30]

TULJA BHAVANI TEMPLE

Shree Tulaja Bhavani Temple (Marathi: श्री क्षेत्र तुळजा भवानि देवस्थानम्) is a Hindu temple dedicated to goddess Bhavani. It is located in Tuljapur in Dharashiv district of Maharashtra, India, and is considered as one of the 51 Shakti Pithas. It is situated 45 km from Solapur. The temple was built in 12th century CE by Maratha Mahamandaleshwara Māradadeva of the Kadamb dynasty.

Bhavani is a form of the goddess Durga who is worshipped in Maharashtra, Gujarat, Rajasthan, Telangana, Northern Karnataka, and Nepal. “Bhavani” literally translates to “giver of life”, meaning the power of nature or the source of creative energy. She is considered to be a mother who provides to her devotees and also plays the role of dispensing justice by killing Asuras. Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tuljapur forms the four great Shaktipitha in Maharashtra. Shivaji, the founder of the Maratha kingdom, was reputed to frequently visit this temple to seek blessings. The history of the temple dates back to the days of ‘ Skanda Purana ‘ as it finds a mention in that holy script. According to the epic story, there was a sage “Kardam” and his consort “Anubhuthi’ with an infant, in this area. After his death his wife “Anubhuthi” performed a penance for goddess in the name of Bhavani on the banks of the river “Mandakini” to look after her child. There was a demon (Rakshasa) by name “Kukur” who tortured her. Then Goddess Bhavani rescued Anubhuthi and killed the demon. The goddess on the prayer of her favourite devotee settled on the hill of “Bala Ghat”. Since then the Mother Goddess came to be called as Bhavani of Tuljapur or Tulja Bhavani. The Bhavani temple is the place where Shivaji, the founder of the Maratha empire was blessed by the Goddess.

Tulajapur is at 45 km from Solapur. Historically this temple was built in the 12th century CE. There is another Tulja Bhavani temple built in 1537-1540 in Chhattisgarh. There is a third temple of Tulja Bhavani in the village of Patnakuva Gandhinagar in Gujarat. According to the priest, this Goddess came here from Tuljapur during 14th century. The Goddess is said to be swayambhu (self emanated). The Goddess is kuldevi (clan goddess) for many Maratha clans of Maharashtra. The Goddess is either revered by or is the Family Deity for many other Marathi castes at different levels of social hierarchy.
Along with temples of Renuka at Mahur, Mahalaxmi at Kolhapur, and Saptashringi at Vani, the temple of Bhavani at Tulajapur forms the four great Shaktipitha in Maharashtra. Many legends are associated with the temple. One legend involves a demon, Madhu-Kaitabh, who was wreaking havoc upon both the gods and humans. Unable to find any solution, they turned to Lord Brahma for help, who advised them to turn to the Goddess Shakti. She took up the form of a destroyer, and powered by the other (Sapta) Mata Varaahi, Brahmi, Vaishnavi, Kaumaari Indraani, and Saambhavi, vanquished the demon and restored peace. Legend also states that Bhavani finished another demon that had taken up the disguise of a buffalo (Mahisha), and took shelter on the Yamunachala Hill which is part of Balaghat mountain range. The Tulajabhawani temple is located on this hill. Another legend mentions the story of a sage known as “Kardam” After his death his wife “Anubuti” had performed a penance at the banks of river “mandakini ” for Bhavani mata to look after her infant child. While performing the penance the demon known “Kukur” tried to disturb her penance during which the Goddess came to the aid of “Anubuti” and killed the demon “Kukur”. From that day onwards the Goddess Bhavani came to be known a Tulaja Bhavani.

The main entrance of the temple bears the name of Sardar Nimbalkar. The other two entrances are named after the parents of Chhatrapati Shivaji, Shahaji and Jijabai. As one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi on the right. After descending the stairs, one sees the main Tulja Temple. There is yagna kund (Holy fire pit) in front of this temple. On the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijau main gate), there are two libraries named, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library. After alighting from the stairs, there is `Gomukh Theerth` on the right side and `Kalakh`, also known as `Kallol Theerth` on the left side. Before entering the sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of “holy” water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.

The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` (“self-manifested” or “that which is created by its own accord”). The high granite idol is three-foot tall, with eight arms holding weapons, and bearing the head of the slain demon Mahishasura. The Goddess is also known as Tulaja, Turaja, Tvarita and Amba.The Goddess is kuldevi (clan goddess) for Maratha clans of Maharashtra. The Goddess is either revered by or is the Family Deity for many castes including Bhope, Dhangar,Mali, Deshastha Brahmin, Bharbhunja, Burud, Kolhati, Gavli, Jogi, Johar, San Teli, Gavandi, Pangul, Sonar, Lonari, Kasar, Bhute, Kalar, Aagri and Koli.Adi maya Adi shakti temple is the temple north to the Tulajabhavani temple. First this pooja starts, and is then followed by the pooja of Tulajabhavani which then takes place.

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INCREDIBLE INDIA !! [BLOG#29]

POLALI RAJARAJESHWARI TEMPLE

Polali Rajarajeshwari Temple is a temple located in Polali, Dakshina Kannada district in Karnataka. The primary deity of the temple is Shri Rajarajeshwari. The temple was constructed in the 8th century AD by King Suratha and has been developed by many dynasties which ruled over the region. The idol of Sri Rajarajeshwari, another name/form of the divine Goddess Sri Lalita Tripurasundari, is completely moulded from clay with special medicinal properties. The temple portrays Hindu architecture with roofs adorned with wooden carvings of gods and copper plates. Daily and special poojas are conducted in the temple under the auspices of the head priest madhava bhat. Annual festivals are held in the temple with much fanfare. Polali Chendu festival is an important festive event where football is played to represent the fight of good over evil. The Chendu festival is followed by the annual festival in March, which lasts for a month and is attended by people from all over the world.

The temple is located in Polali on the banks of the river Phalguni in Kariyangala village of Bantwal taluk, Dakshina Kannada, Karnataka. The temple is surrounded by lush paddy fields. The Phalguni river flows on the northern side of the temple. The nearest city from the temple is Mangalore at 19 km away.
The place where the temple was located was known as Pural in ancient times. The word Pural means Flute in Tulu language. The origin of the word Pural is the Mugera language. The word Pural or Purel also has the meaning of changing sides, which may also apply in this case as the river takes an abrupt turn near the temple. In Sanskrit, it was referred to as Paliapura, which later came to be known as Polali in Kannada. In several ancient epigraphs and records, the main deity of the temple was referred to as Porala Devi.

The temple has been referred to in many ancient inscriptions, including the Markandeya Purana, Ashoka inscriptions and travel accounts of ancient travellers. According to an inscription discovered in the vicinity of the temple, the temple around the clay idol was built in 8th century AD. It is a widely held belief that the temple was built by King Suratha, and that the king offered his own crown, studded with precious jewels, to be placed on the head of the deity. The king, having lost most of his kingdom in a war and being betrayed by his own ministers, is believed to have taken refuge under a sage named Sumedha in forests located around what is the location of the temple now. The clay idol of the main deity in the temple is historically believed to be up to 5000 years old. The king is reported to have carved the clay idol of Shri Rajarajeshwari himself and offered penance to the deity in return for his kingdom. Many ancient inscriptions alluding to the temple were reported around the temple, but were lost over time primarily due to the neglect of their keepers. The remaining inscriptions, which are available today were obtained in kariyangala village, Ammunje and in the temple itself and is now under custody of the Karnataka Government.

The region surrounding the temple were ruled by many dynasties including Kadamba, Chalukya, Alupa, Rashtrakoota, Hoisala, Vijayanagara, Ikkeri, Mysore etc. Most of these dynasties spent a lot of resources on this temple and donated agricultural lands for the benefit of the temple. Kings from the Alupa dynasty, which ruled the region around 710 AD to 720 AD were particularly noted to have contributed to the development of the temple and to have encouraged the worship of Shri Rajarajeshwari in the region. In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot.

Records written by Abdul Razzak in 1448 suggest that the temple was initially built from molten brass. He recorded that the temple had four platforms. An image of the deity, 5 to 6 feet in height, with red rubies for eyes were present on the highest of the platforms. Today, the idol of the main deity, Shri Rajarajeshwari is a stucco image of the deity with a height of 10 feet. The clay used for making the idol was specially prepared with herbal mixtures for added strength. The temple also has smaller idols for other deities including Subramanya, Bhadhrakali, Mahaganapathi and Saraswathi. During a religious event named Lepashta Gandha, the idols are coated with a special soil mixture with eight medicinal properties once every 12 years. The soil used for coating was prepared hundreds of years ago and not prepared freshly on each occasion. The roof of Mukhamantapa, a section of the temple has many Gods and Goddesses exquisitely carved in wood. The roofs of other sections of the temple like the Dhwajastambha, the Garbagriha and the Pillar of lights are covered in copper plates.

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Who took away my peace of mind?

Nobody else did. It’s lack of understanding by you, your mind. It’s difficult to conceive the vastness of the ocean. But it is even more difficult to imagine the vastness of the mind. Sea is often very calm only sometimes it is turbulent. While an ocean is turbulence only at some occasions, the mind is at peace on only sometime. The confusion of the mind primarily arises due to the contradictions experienced in the fast paced life today. There is nothing that we can do for turbulence of the ocean. We can certainly tame our mind to achieve calmness and peace.

In fact peace of mind requires only your focus and consistent reminders to yourself. It has no tangible cost. It’s free
Nature – what it does? When it does? It remains unknown to mankind. Though there is no doubt that extensive study of nature has given us the knowledge and power to predict.
But when we talk of mind it is our choice to train it to be at peace most of the time. We have to understand the difference between peace and bliss. Peace is not bliss but peace offers you an ability to get into state of bliss when you want.
At work place, if you are doing something that you don’t like to do yet you have to do it under compulsion, your mind cannot be at peace. When you are lost in your work and you know that the work is important for you, you are a peace with yourself. Further, if you enjoy your work then every milestone that you achieve will give you bliss. There are the number of Dos and Don’ts which help you to gain peace of mind.
First, let us enumerate the don’ts:

1. Don’t get too much involved in reading the negative news. Our newspapers and electronic media are full these. You may scan through the headlines to be abreast with what is going on. Read books that will give you positivity. So many are available choose what you like and read to follow good suggestions.

Description: Image result for 2. Avoid spending too much time with people having negative attitude

2. Avoid spending too much time with people having negative attitude. Interaction with them will sink their negativity into your subconscious mind. Be always pleasant and nice. But instead of spending your valuable time, give them a broad smile and excuse four self.

3. Regard each person as an individual. They are entitled to hold their opinions. Do not be judgmental. Negative emotions like envy, jealousy, criticism of others will affect your peace of mind. So avoid these. But at the same time don’t just agree with anyone just to please humor her. Stand up for yourself.

4. Past is history. It does not have any significance except the lessons you have learnt. So don’t dwell on your past. Its human nature that your thought will hover round events in the past- unpleasant or even pleasant. Just follow lessons that you have learnt.

5. Become friends with members of your family. Children are very intelligent today and they should be treated as friends. Likewise you should be friendly with your spouse. When you talk to your family, particularly, don’t be casual taking them for granted. It’s important what you speak but it is even more important how you say it.

6. Your speech controls your relations with others including members of your family. Therefore use your words with care and discretion. The way you say something is as important as what you say.

7. Don’t be too much attached with your possessions. Practice detachment. What we have today, we may not have tomorrow.

Now about the dos!

1.Learn to focus your mind. Cut the clutter. On and average there comes as many as fifty thousand thoughts in one day. Try to reduce this number by focusing your mind.

2. Practice meditation. It will help more than one can imagine.

3. Cultivate a habit to enjoy only healthy food. Decide that you must eat slightly less than your hunger.

4. Go on vacation periodically. The cycle of routine work needs to be broken as often as possible.

5. Give yourself some quality time. Talk to yourself. Talk about what you like about you. And, further improve the same.

6. Make it your habit to consider that challenges are your opportunities. When you face these challenges with success, it gives you happiness and your mind becomes peaceful.

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Pursuit of Happiness

**Happiness is your own individual decision**

Everyone in his/her life pursues various objectives and goals with the ultimate objective of achieving happiness. ‘Pursuit of the happiness’, these words initial used by US president Jeffereson Devis. Subsequently they were made popular by Martin Luther king in his famous speech ‘I have a dream’. No doubt, everyone has a right to pursue happiness in whichever way the person likes. However, very often we are so much involved in daily routine that we are carried away by the string of events. In the process, we lose focus on what we are trying to achieve. It will be a good exercise for each one of us to reflect on these words and work out and define what is how you plan to pursue your happiness.
Firstly, we must understand that happiness is not just momentary pleasures of life. I do not say that pleasures of life should not be there. But that these should be only a part of our larger plan, which should addresses some or all of the related features of happiness. The following aspects are of immense importance in an individual’s life.
Your attitude to life. One must have a positive attitude. Life is full of ups and downs. There could be challenges, successes and failures. Positive attitude means just to accept these as a part of life. You become a witness or an observer of what is going. At the same time, use your discretion to take decisions. It’s only then that we understand that we can remain composed and maintain our poise in turbulent times. In fact, it is necessary to maintain our poise even in the happiest time. None of the two situations last forever. Like every night is followed by the day. Every day is followed by night. But in life it may not be in the same order and the duration may also vastly differ.

Importance of your Goals: In order that you pursue happiness, you must define your goals: in all of the following aspects.

Health goals. Good mental and physical health is extremely important if you want to lead a happy life. Doing what is necessary to keep good health is everyone’s duty. Regular exercise, following proper food routine and maintaining positive attitude can ensure that you are moving towards your health goals from day to day. Yet, it is a continuous process to pursue throughout the life.
Career/ financial goals. If you are successful in your career it expected that you will also do your financial and remain comfortable but you have to find tune of your objectives and follow the plan as devised.
Your family is undoubtedly equally important and should feature in your pursuit of happiness, according to our own Indian tradition. The importance of finance and family are critical in your pursuit.
Then comes to your social goals. What do want to contribute to the society and what you actually do, determines how successful you are in following social goals. Here again, you need to define and then follow your plan of action. The amount of success you achieve in your social goals will add up in your happiness. It will also determine how the society perceives and respects you. In other words, it means your reputation is reflected by what and how you contribute to the society.
For leading a fuller, complete life you must pursue some hobbies. At least one. It could be music. It could be painting .It could be some sport. It could also be travelling, writing etc. But the important thing is that you have atlaest one hobby on which you able to spend some time. It must not only for name sake.
Last but not the least your spiritual goals are also important. We all know that no one has to stay here forever. Sooner or later we must depart. We don’t know where. This uncertainty needs your spiritual pursuit. Whichever religion you may follow, you must define your spiritual goals. These will eventually define how you are remembered after your departure.

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BEAUTY IS IN THE EYE OF THE BEHOLDER:

Everyone loves to enjoy beauty. The beauty of nature is captivating. but, what is beauty when it comes to human beings? Beauty is not something that comes from physical appearance. Physical attractiveness are deception; what matters really is the nature of a person. It is true that beautiful or handsome people are more appealing. But we can have a reliable relationship and long lasting trust only on the personalities of people. Physical appearance of a person might fade as years pass on; but their characters do not. So, we should nit judge anyone or anything by the appearance. It is a great wisdom to realize that “Beauty Is In the Eye of The Beholder”

If we all are familiar about the proverb “All that Glitters is Not Gold”, then we would be aware that we cannot believe someone by their appearance. When we are in the light of wisdom outer beauty of a person will not drive us. What makes a person attractive is the inner beauty.

People with inner beauty are those that love to make peace with everyone, take care of fellow beings and try to follow the path of justice.

How many of us remember the significance of physical beauty when we talk about King Maker Kamarajar? (Late Chief Minister Tamil Nadu).

Do we think physical appearance is important even after we hold Sports personalities like Sachin Tendulkar, Mary Kom, Maria Sharapova and many others as our role models? We do not see the appearance of these people to keep them high as our inspiration. Their talents and achievements are incomparable and that is what has made them world famous. If we think they have become famous by their beauty then it is our foolishness

The legends who have lived and made us realize the importances of inner beauty are: Nelson Mandela, Mahatma Gandhi and Mother Teresa. Nelson Mandela is a great man known for his sacrifice Mandela was willing to sacrifice in order bring equality and get equal rights for the Blacks in South Africa. He is definitely a legend with inner beauty. Mahatma Gandhi, who fought till death for Free India is a man of inner beauty. If we learn the sacrifice Mother Teresa made in her life to serve the poor, we will agree that Beauty lies inside not outside.

Only when we know what real beauty is, we will understand what we see in the outside is just a projection. What matters is the character inside. Like how we see a jack-fruit as a hard and rough fruits outside, but a sweet and yummy piece of delight inside, it is true that “Beauty Lies in the Eye of The Beholder”.

Contributed by Pravin More, a student of our Public Speaking Course.